Trekking Tamilan

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 Trekking Tamilan Trekking Tamilan (real name Sundar, born 23 June [year not publicly available]) is an Indian filmmaker, traveler, content creator, and entrepreneur. He is best known for his adventurous travel documentaries, long-distance cycling expeditions, and technology-focused projects shared through his YouTube channel Trekking Tamilan. Early life and education Sundar completed his secondary education in India and pursued vocational training in computer applications and networking, including an MDCA diploma.His interest in filmmaking, travel, and technology grew alongside his passion for content creation. Career Filmmaking and content creation As a director and screenplay writer, Sundar has worked on short films, web series, and advertisements. His notable short film, Signal: Thottathil Thodarum, is a Tamil sci-fi mystery centered on a village radio technician who intercepts a strange signal connected to his own village. YouTube channels Sundar runs two active YouTube channe...
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Tirunageswaram Naganathar Temple Full History

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                                                    HISTORY IS ALWAYS MYSTERY
Watch Tirunageswaram Naganathar Temple Full Vlog on TREKKING TAMILAN
                                                              YOUTUBE CHANNEL: https://youtu.be/QgtA1kl7xbY

Tirunageswaram Naganathar Temple

Tirunageswaram Naganathar Temple otherwise called Rahu Stalam is a Hindu sanctuary devoted to the god Shiva, situated in Tirunageswaram, a town in the edges of Kumbakonam, a town in Tamil Nadu, India. It is important to the Hindu faction of Saivism as one of the sanctuaries related with the nine planet components, the Navagraha Stalas, and explicitly Rahu. Shiva is venerated as Naganathar, and is addressed by the lingam. His associate Parvati is portrayed as Piraisoodi Amman. The directing divinity is loved in the seventh century Tamil Saiva authoritative work, the Tevaram, composed by Tamil holy person writers referred to as the nayanars and delegated Paadal Petra Sthalam. 


It houses four entryway towers known as gopurams. The sanctuary has various places of worship, with those of Naganathar, Rahu and Piraisoodi Amman being the most noticeable. The sanctuary complex houses numerous lobbies; the most outstanding is the decorative passage corridor worked during the Nayak time frame. 


The sanctuary has six every day ceremonies at different occasions from 5:30 a.m. to 10 p.m., and twelve yearly celebrations on its schedule.

Thirunageswaram is one of the numerous sanctuary towns in the state which is named after the sections, groups or timberlands overwhelmed by a specific assortment of a tree or bush and a similar assortment of tree or bush shielding the managing divinity. The locale is accepted to have been covered with Chamapaka woods and consequently called Chamapakavanam.[1] 


Numerous snakes, including Adishesha, Takshaka and Karkotaka, adored Shiva at this spot, prompting the name "Tirunageswaram". According to Hindu legend, the lord of snakes, Adisesha did atonement at this spot, called Senbaranya Kshetram because of the presence of enormous number of Senbaga trees. Shiva was satisfied by the atonement and appeared to him. Since Shiva gave an aid to the ruler of Serpents, he is called Naganathar.[2] A Goddess Girigujambal is accepted to be adoring Shiva here with goddesses Lakshmi, Saraswathi, Ganesha, Muruga, and Shasta. Maha Bhairava is as yet accepted to watch and helping the heavenly mother during her petitions. The Goddess is supposed to be Swayambu as she is available as Meru. Thus, no abhishekam (bathing) is performed for the picture. According to a Hindu legend, Indra was reviled by sage Gautama as he got rowdy with the last's significant other Ahalya. To get redemption from the savvy's revile, it is said that Indra revered Giri-Gujambigai with a scented material named Punugu for 45 days. Sages like Gautama and Parashara and lords like Bhagiratha and Nala are said to have venerated Naganathar at this place.

LEGEND

The name "Kumbakonam", generally deciphered in English as the "Container's Corner",[3] is accepted to be a mention to the legendary pot (kumbha) of the Hindu god Brahma that contained the seed of all living creatures on earth. The kumbha is accepted to have been dislodged by a pralaya (disintegration of the universe) and at last stopped at where the town of Kumbakonam now stands.[4][5] The drops of nectar are accepted to have fallen onto five sanctuaries around Kumbakonam, to be specific Mahlingeswarar sanctuary at Tiruvidaimarudur, Tirudharasuram, Naganathar Temple at Tirunageswaram, Tiruvorgam and Tirupadalavanam.

The sanctuary is another work of art which displays the Chola style of design. It is accepted to have been worked by Aditya Chola I in the tenth century A.D. Later rulers have adjusted the sanctuary with their own increments. The sanctuary has a different sanctum for Rahu. The sanctuary is situated on the southern bank of the stream Kaveri 7 km from Kumbakonam. The sanctuary grounds includes elite sanctuaries for Naganatha Swamy (Shiva), Pirayani Amman (Parvathi), Giri-Gujambigai (Parvathi) and Rahu with his heavenly mates. Goddess Girigujambal has a different holy place inside the sanctuary grounds as it is accepted that the goddess is in thava kolam (method of profound penance).




ARCHITECTURE

The sanctuary covers a zone of 630 ft (190 m) South-North and 800 ft (240 m) East-West with concentric sub paths and four significant roads around the four sides. There are four passages along the four sides with section towers (gopuram) and an encompassing compound divider. In the wide pathway on the third area, there is a bloom garden on the northern side. The Vinayaka sanctum, Bali Peetam, Nandikeshwara lobby and banner post are situated in the eastern entrance.This Ganapathy holy place is said to have been introduced by the incredible holy person Sadasiva Brahmendra alongside a Ganapathy yantra. An engraving in the sanctuary bears declaration to this reality. The sanctuary tank is called Sula Theertham, a plunge where, is accepted to clear sins submitted by people. The sanctuary tank is situated in the southern side and has 100 pillared hall.The subsequent region has a stone floor and reveres the Rahu place of worship in the north eastern corner. The way prompting the principle holy place in the subsequent area has a corridor enlivened with Nayak style columns with yalis. The corridor was built by Govinda Dikshitar, the priest of progressive Nayak rulers, Achuthappa Nayak (1560–1614) and Raghunatha Nayak (1600–34). In the front corridor on the eastern side, imaginative column with "more established and nine ponies" plan is found, while comparative columns are found on the southern side too. There is a corridor in the northern side with columns adorned with yalis utilized for organizing icons during the bubbly events. The remodel work in the western dividers was finished during 1929 with imaginative engravings. In the way approach to principle sanctuary, there are works of art portraying Veda nayakas, ruler Sambumali and repentance posture of Ambal. The Dwarapalaga pictures on each side at the passage of Naganathar hallowed place are made of chunam clay.


The sanctuary ministers play out the pooja (ceremonies) during celebrations and consistently. Like other Shiva sanctuaries of Tamil Nadu, the clerics have a place with the Shaivaite people group, a Brahmin sub-position. The sanctuary customs are performed six times each day; Ushathkalam at 6:00 a.m., Kalasanthi at 9:00 a.m., Uchikalam at 1:00 p.m., Sayarakshai at 5:00 p.m., Irandamkalam at 7:00 p.m. what's more, Ardha Jamam at 9:00 p.m. There is a different schedule for the Rahu Abhishekam (holy bathing): it is performed twice in a day at 11:30 a.m and 5:30 p.m. furthermore, moreover twice at different occasions in the day. Every custom includes four stages: abhisheka (consecrated shower), alangaram (enrichment), neivethanam (food offering) and deepa aradanai (waving of lights) for both Annamalaiyar and Unnamulai Amman. The love is held in the midst of music with nagaswaram (pipe instrument) and tavil (percussion instrument), strict guidelines in the Vedas (consecrated content) read by ministers and surrender by admirers before the sanctuary pole. There are week by week ceremonies like somavaram and sukravaram, fortnightly customs like pradosham and month to month celebrations like amavasai (new moon day), kiruthigai, pournami (full moon day) and sathurthi.



Worship and religious Love and strict practices

The Brahmotsvam or prime celebration is commended for ten days in the Tamil month of Karthigai (November–December). There is a parade in silver vehicle, marriage celebration of the managing god, another parade around the roads of Tirunageswarm in sanctuary chariot, purification in sanctuary tank and closes with Vidayathri (goodbye work) when a blossom cart takes the pictures of the sanctuary divinities around the sanctuary. The celebration is commended in the midst of music with nagaswaram (pipe instrument) and tavil (percussion instrument) and strict guidelines in the Vedas (hallowed content) and Tevaram read by ministers. Kandasashti celebration is commended for six during October or November consistently when Murugan, the child of Shiva, emblematically murders the evil spirit Surapadma. The scene is authorized in the South road of the sanctuary during the celebration. According to neighborhood legend, Rahu got calmed of his torments petitioning Naganathar during a Shivaratri day and the day is commended in the sanctuary. Navarathri celebration is praised for nine days for Girigujambigai and the pictures of Naganathar and Girigujambigai is taken in horse chariot on Vijayadasami, the finishing up day of the celebration. Sekkizhar Vaikasi Pooja is commended from 1969 on the birth date of Sekkizhar, the creator of Periya Puranam, the epic depicting the existence history of the 63 nayanars. Rahu Peyarchi is a celebration commended once every 1.5 years on the star when Rahu changes its planetary situation from one raasi (world) to the other.

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